The Word Am I

The Gospel According to St. Matthew

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- Chapter 5 -

1
When Jesus saw the crowds, he went up on a mount. He sat down there and taught his followers. They came near to him to listen to him.
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Then he began to teach them by saying,

The Beatitudes

(Psalm 1:1–6; Luke 6:20–23)
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“God is pleased with people who admit that they need him; he will agree to rule over them from heaven.
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God is pleased with people who mourn because of this sinful world; he will encourage them.
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God is pleased with people who are humble; they will inherit the earth that God will make new.
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God is pleased with people who desire to live righteously just as someone might wish to eat and drink; he will make them able to live righteously.
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God is pleased with people who act mercifully toward others; he will act mercifully toward them.
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God is pleased with people who try to do only that which pleases him; some day they will be where God is and will see him.
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God is pleased with people who help other people to live peacefully; he will regard them as his own children.
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God is pleased with people who live righteously; he is honored when their righteous lives are the reason why evil people insult and treat them badly. God rules over these righteous people from heaven.
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God is pleased with you when other people insult you, and he is honored when they do evil things to you and when they tell lies about you, saying that you are evil.
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When that happens, rejoice and be glad, because God will give you a great reward in heaven. Remember, that is how they persecuted the prophets who lived long ago.

Salt and Light

(Mark 9:49–50; Luke 14:34–35; Philippians 2:12–18)
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What salt does for food, this is what you will do for the world. But if salt loses its power, no one can make it good again. People just throw it out and walk over it.
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What light does for people in the dark, this is what you will do for the world. All people will see you, just as they see a city built on a hillside.
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No one lights a lamp and puts it under a basket. Instead, they put it on a lampstand so it can give light to everyone in the house.
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Similarly, you need to do what is right in such a way that other people can see what you do. When they see it, they will praise your Father who is in heaven.”

The Fulfillment of the Law

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“You should not suppose that I have come to you in order to do away with the laws that God gave Moses or what the prophets wrote. Instead, I came to cause to happen what those things said would happen.
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This is a true saying: God may remove the heaven and the earth, but God will not remove anything from those laws, not even the smallest details or a tiny dot used to end a sentence, until God makes everything he put in the law happen, just as he said it would.
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Because that is true, if you break the commands that are the least important, you will be the least important person under God’s rule from heaven. But if you keep all those commands and teach others to obey God as you are obeying him, you will become very important in God’s rule from heaven.
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I tell you that you must obey those laws better than the teachers of the law, and you must do what is right from your heart. And you must do better than the Pharisees or you will never come under the rule of God from heaven.

Anger and Reconciliation

(Luke 12:57–59)
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“Others have told you what God said to our ancestors, ‘You must not kill anyone,’ and, ‘If you kill anyone, the members of a governing council might sentence you.’
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But I tell you that if you are angry with anyone, God himself will judge you. If you say to someone, ‘You are worthless,’ a governing council will judge you. If you say to someone, ‘You are a fool,’ God will throw you into the fire in hell.
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So when you take your gift for God to the altar, if you remember that you have offended someone,
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leave your gift by the altar, and first go to the person you have offended. Tell that person that you are sorry for what you have done, and ask that person to forgive you. Then go back and offer your gift to God.
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If a fellow citizen takes you to court in order to accuse you of doing something wrong, come to an agreement quickly with that person, while you are still walking with that person to court. Do that while there still is time so that he will not take you to the judge, because the judge might say you are guilty and hand you over to the prison guard, and the prison guard will put you in prison.
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Keep this in mind: If you go to prison, you will never get out because you will never be able to pay all that the judge says that you owe. So remember also to be at peace with your brothers.”

Adultery

(Leviticus 18:1–30)
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“You have heard that God said to our ancestors, ‘Do not commit adultery.’
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But what I say to you is this: If a man even just looks at a woman desiring to sleep with her, God considers that he has already committed adultery with her in his mind.
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If you want to sin because you have looked at certain things, then stop looking at them. Even if you have to destroy both of your eyes, do it if that would make you able to avoid sinning. It would be better to be blind and stop sinning, than for God to throw you into hell while you can still see.
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And if one of your hands causes you to sin, stop using your hand. Even if you have to cut your hand off and throw it away, do it if that would make you able to avoid sinning. It would be better to lose a part of your body than for God to throw your whole body into hell.”

Divorce

(Deuteronomy 24:1–5; Luke 16:18)
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“God has said in the scriptures, ‘If a man is divorcing his wife, he should write a document on which he states that he is divorcing her.’
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But now listen to what I say to you: A man may divorce his wife only if she has committed adultery. If a man divorces his wife for any other reason, she commits adultery if she marries someone else. And the man who marries her also commits adultery.”

Oaths and Vows

(Numbers 30:1–16)
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“You have also heard that long ago people were told, ‘You should never swear an oath by making up a lie! Instead, you should make your promises as you would if the Lord himself were standing before you.’
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But now I will say to you something more: Do not swear an oath for any reason! Do not ask the place where God lives in heaven to guarantee what you promised. That is where his great seat of power is and from where he rules over all things.
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And do not swear any oath on the promise that the earth would witness it. Do not do this, because the earth is where God rests his feet. Never swear an oath by the city of Jerusalem, because Jerusalem is the city that belongs to God, our great King.
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Also, do not promise that you will do something and then say that they should cut off your head if you do not do it. How could you promise something so important, when you are not even able to change the color of one hair on your head.
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If you talk about doing something, just say ‘Yes, I will do it,’ or ‘No, I will not do it.’ If you say anything more than that, it is Satan, the Evil One, who has suggested that you talk this way.”

Love Your Enemies

(Leviticus 24:17–23; Luke 6:27–36)
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“You have heard that our ancestors were told, ‘If someone harms one of your eyes, then they should harm one of that person’s eyes. And if someone harms one of your teeth, then they should harm one of that person’s teeth.’
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But now listen to what I say to you: Far from taking revenge on someone who harms you, do not even try to stop him. Instead, if someone insults you by striking you on one cheek, turn your other cheek toward that person so he can strike it also.
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If someone wants to sue you in a court to get your tunic, let that person have both it and your outer garment, too, which is even of more worth to you.
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And if a Roman soldier forces you to go with him one mile and carry his gear, carry it for two miles.
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Also, if someone asks you for something, give it to him. If someone asks you to lend him something, go ahead and lend it to him.”
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“You have heard that God said to our ancestors, ‘Love your fellow Israelites and hate foreigners, for they are your enemies.’
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But now listen to what I say to you: Love your enemies as well as your friends, and pray for those who cause you to suffer.
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Do this in order to be like God, your Father who is in heaven. He acts kindly to all people. For example, he causes the sun to shine equally on wicked people and on good people, and he sends rain both on people who obey his law and on people who do not.
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If you love only the people who love you, do not expect God to reward you at all! Even people who do terrible things, such as tax collectors, love those who love them. You must act better than they do!
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Yes, and if you greet only your friends and ask God to bless them, you are not acting any better than other people. Even non-Jews, who do not obey God’s law, do the same thing!
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So you must be completely faithful to God your Father in heaven, just as he is completely faithful to you.”
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1
Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
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He opened his mouth and taught them, saying,

The Beatitudes

(Psalm 1:1–6; Luke 6:20–23)
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“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. (a)
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Blessed are those who mourn, for they shall be comforted. (b)
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Blessed are the gentle, for they shall inherit the earth. (c) (d)
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Blessed are those who hunger and thirst for righteousness, for they shall be filled.
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Blessed are the merciful, for they shall obtain mercy.
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Blessed are the pure in heart, for they shall see God.
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Blessed are the peacemakers, for they shall be called children of God.
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Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.
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“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
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Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

Salt and Light

(Mark 9:49–50; Luke 14:34–35; Philippians 2:12–18)
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“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
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You are the light of the world. A city located on a hill can’t be hidden.
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Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
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Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.

The Fulfillment of the Law

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“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
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For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter (e) or one tiny pen stroke (f) shall in any way pass away from the law, until all things are accomplished.
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Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
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For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

Anger and Reconciliation

(Luke 12:57–59)
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“You have heard that it was said to the ancient ones, ‘You shall not murder;’ (g) and ‘Whoever murders will be in danger of the judgment.’
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But I tell you that everyone who is angry with his brother without a cause (h) will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ (i) will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. (j)
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“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
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leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
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Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
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Most certainly I tell you, you shall by no means get out of there until you have paid the last penny. (k)

Adultery

(Leviticus 18:1–30)
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“You have heard that it was said, (l) ‘You shall not commit adultery;’ (m)
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but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
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If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. (n)
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If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. (o)

Divorce

(Deuteronomy 24:1–5; Luke 16:18)
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“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’ (p)
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but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

Oaths and Vows

(Numbers 30:1–16)
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“Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’ (q)
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but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;
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nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
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Neither shall you swear by your head, for you can’t make one hair white or black.
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But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

Love Your Enemies

(Leviticus 24:17–23; Luke 6:27–36)
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“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ (r)
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But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
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If anyone sues you to take away your coat, let him have your cloak also.
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Whoever compels you to go one mile, go with him two.
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Give to him who asks you, and don’t turn away him who desires to borrow from you.
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“You have heard that it was said, ‘You shall love your neighbor (s) and hate your enemy.’ (t)
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But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
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that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
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For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?
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If you only greet your friends, what more do you do than others? Don’t even the tax collectors (u) do the same?
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Therefore you shall be perfect, just as your Father in heaven is perfect.

Footnotes

(a)5:3 ℘ Isaiah 57:15; 66:2
(b)5:4 ℘ Isaiah 61:2; 66:10,13
(c)5:5 or, land.
(d)5:5 ℘ Psalms 37:11
(e)5:18 literally, iota
(f)5:18 or, serif
(g)5:21 ℘ Exodus 20:13
(h)5:22 NU omits “without a cause”.
(i)5:22 “Raca” is an Aramaic insult, related to the word for “empty” and conveying the idea of empty-headedness.
(j)5:22 or, Hell
(k)5:26 literally, kodrantes. A kodrantes was a small copper coin worth about 2 lepta (widow’s mites)—not enough to buy very much of anything.
(l)5:27 TR adds “to the ancients”.
(m)5:27 ℘ Exodus 20:14
(n)5:29 or, Hell
(o)5:30 or, Hell
(p)5:31 ℘ Deuteronomy 24:1
(q)5:33 ℘ Numbers 30:2; Deuteronomy 23:21; Ecclesiastes 5:4
(r)5:38 ℘ Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21
(s)5:43 ℘ Leviticus 19:18
(t)5:43 not in the Bible, but see Qumran Manual of Discipline Ix, 21-26
(u)5:47 NU reads “Gentiles” instead of “tax collectors”.
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