The Acts of the Apostles

⭑ Geneva Bible :: World English Bible Catholic ⭑

- Kapitel 18 -

(1 Corinthians 1:1–3; 2 Corinthians 1:1–2)

After these thinges, Paul departed from Athens, and came to Corinthus,

And found a certaine Iewe named Aquila, borne in Pontus, lately come from Italie, and his wife Priscilla (because that Claudius had commanded all Iewes to depart from Rome) and he came vnto them.

And because hee was of the same crafte, he abode with them and wrought (for their crafte was to make tentes.)

And he disputed in the Synagogue euery Sabbath day, and exhorted the Iewes, and the Grecians.

Now when Silas and Timotheus were come from Macedonia, Paul, forced in spirit, testified to the Iewes that Iesus was the Christ.

And when they resisted and blasphemed, he shooke his raiment, and saide vnto them, Your blood be vpon your owne head: I am cleane: from henceforth will I goe vnto the Gentiles.

So he departed thence, and entred into a certaine mans house, named Iustus, a worshipper of God, whose house ioyned hard to the Synagogue.

And Crispus the chiefe ruler of the Synagogue, beleeued in the Lord with all his housholde: and many of the Corinthians hearing it, beleeued and were baptized.

Then saide the Lord to Paul in the night by a vision, Feare not, but speake, and holde not thy peace.

For I am with thee, and no man shall lay handes on thee to hurt thee: for I haue much people in this citie.

So he continued there a yeere and six moneths, and taught ye worde of God among them.

Paul before Gallio

Now when Gallio was Deputie of Achaia, the Iewes arose with one accorde against Paul, and brought him to the iudgement seate,

Saying, This fellow persuadeth me to worship God otherwise then the Lawe appointeth.

And as Paul was about to open his mouth, Gallio saide vnto the Iewes, If it were a matter of wrong, or an euill deede, O ye Iewes, I would according to reason maintaine you.

But if it bee a question of woordes, and names, and of your Lawe, looke yee to it your selues: for I will be no iudge of those things.

And hee draue them from the iudgement seate.

Then tooke al the Grecians Sosthenes the chiefe ruler of the Synagogue, and beat him before the iudgement seat: but Gallio cared nothing for those things.

Paul Returns to Antioch

But when Paul had taried there yet a good while, hee tooke leaue of the brethren, and sailed into Syria (and with him Priscilla and Aquila) after that he had shorne his head in Cenchrea: for he had a vowe.

Then hee came to Ephesus, and left them there: but hee entred into the Synagogue and disputed with the Iewes.

Who desired him to tarie a longer time with them: but he would not consent,

But bade the farewel, saying, I must needes keepe this feast that commeth, in Hierusalem: but I will returne againe vnto you, if God will. So he sailed from Ephesus.

And when hee came downe to Cesarea, he went vp to Hierusalem: and when he had saluted the Church, he went downe vnto Antiochia.

Paul’s Third Missionary Journey Begins

(Acts 13:1–3; Acts 15:36–41)

Nowe when he had taried there a while, he departed, and went thorowe the countrey of Galatia and Phrygia by order, strengthening all the disciples.

And a certaine Iewe named Apollos, borne at Alexandria, came to Ephesus, an eloquent man, and mightie in the Scriptures.

The same was instructed in the way of the Lord, and hee spake feruently in the Spirite, and taught diligently the things of the Lord, and knew but the baptisme of Iohn onely.

And he began to speake boldely in the Synagogue. Whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly.

And when hee was minded to goe into Achaia, the brethren exhorting him, wrote to the disciples to receiue him: and after hee was come thither, he holpe them much which had beleeued through grace.

For mightily hee confuted publikely the Iewes, with great vehemencie, shewing by the Scriptures, that Iesus was that Christ.

(1 Corinthians 1:1–3; 2 Corinthians 1:1–2)

After these things Paul departed from Athens and came to Corinth.

He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,

and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.

He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.

When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;

for I am with you, and no one will attack you to harm you, for I have many people in this city.”

He lived there a year and six months, teaching the word of God among them.

Paul before Gallio

But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

saying, “This man persuades men to worship God contrary to the law.”

But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

So he drove them from the judgment seat.

Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.

Paul Returns to Antioch

Paul, having stayed after this many more days, took his leave of the brothers,(a) and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews.

When they asked him to stay with them a longer time, he declined;

but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.

When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.

Paul’s Third Missionary Journey Begins

(Acts 13:1–3; Acts 15:36–41)

Having spent some time there, he departed and went through the region of Galatia and Phrygia, in order, establishing all the disciples.

Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

Fußnoten

(a)18:18 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”