The Book of Baruch

⭑ Douay-Rheims :: World English Bible Catholic ⭑

⮜ Back | Contents | Next ⮞

- Chapter 6 -

The epistle of Jeremias to the captives, as a preservative against idolatry.

This is a copy of the letter that Jeremiah sent to those who would be taken captive into Babylon by the king of Babylon, so as to prophesy to them according to the warning he had received about them from God.

For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.

And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.

But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.

Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.

But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.

For my angel is with you: And I myself will demand an account of your souls.

For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.

And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.

Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.

Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.

And these gods cannot defend themselves from the rust, and the moth.

But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.

This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.

And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.

Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:

When they are placed in the house, their eyes are full of dust by the feet of them that go in.

And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.

They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.

And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.

Their faces are black with the smoke that is made in the house.

Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.

Whereby you may know that they are no gods. Therefore fear them not.

The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.

Men buy them at a high price, whereas there is no breath in them.

And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.

Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.

The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.

The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.

For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:

And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.

And they roar and cry before their gods, as men do at the feast when one is dead.

The priests take away their garments, and clothe their wives and their children.

And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:

In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.

They cannot deliver a man from death nor save the weak from the mighty.

They cannot restore the blind man to his sight: nor deliver a man from distress.

They shall not pity the widow, nor do good to the fatherless.

Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.

How then is it to be supposed, or to be said, that they are gods?

Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,

As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.

The women also with cords about them, sit in the ways, burning olive stones.

And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.

But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?

And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.

For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?

But they have left false things and reproach to them that come after.

For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.

How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?

For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men’s hands, and that there is no work of God in them.

Whence therefore is it known that they are not gods, but the work of men’s hands, and no work of God is in them?

They cannot set up a king over the land, nor give rain to men.

They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.

For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.

And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?

Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them,

Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.

Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.

The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.

In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.

And the clouds when God commandeth them to go over the whole world, do that which is commanded them.

The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.

Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.

Knowing therefore that they are not gods, fear them not.

For neither can they curse kings, nor bless them.

Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.

Beasts are better than they, which can fly under a covert, and help themselves.

Therefore there is no manner of appearance that they are gods: so fear them not.

For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.

They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.

By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.

Better therefore is the just man that hath no idols: for he shall be far from reproach.

The epistle of Jeremias to the captives, as a preservative against idolatry.

This is a copy of the letter that Jeremiah sent to those who would be taken captive into Babylon by the king of Babylon, so as to prophesy to them according to the warning he had received about them from God.

A copy of a letter that Jeremy sent to those who were to be led captives into Babylon by the king of the Babylonians, to give them the message that God commanded him.

Because of the sins which you have committed before God, you will be led away captives to Babylon by Nabuchodonosor king of the Babylonians.

So when you come to Babylon, you will remain there many years, and for a long season, even for seven generations. After that, I will bring you out peacefully from there.

But now you will see in Babylon gods of silver, gold, wood carried on shoulders, which cause the nations to fear.

Beware therefore that you in no way become like these foreigners. Don’t let fear take hold of you because of them when you see the multitude before them and behind them, worshiping them.

But say in your hearts, “O Lord, we must worship you.”

For my angel is with you, and I myself care for your souls.

For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet they are only fake, and can’t speak.

And taking gold, as if it were for a virgin who loves to be happy, they make crowns for the heads of their gods.

Sometimes also the priests take gold and silver from their gods, and spend it on themselves.

They will even give some of it to the common prostitutes. They dress them like men with garments, even the gods of silver, gods of gold, and gods of wood.

Yet these gods can’t save themselves from rust and moths, even though they are covered with purple garments.

They wipe their faces because of the dust of the temple, which is thick upon them.

And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.

He has also a dagger in his right hand, and an axe, but can’t deliver himself from war and robbers.

By this they are known not to be gods. Therefore don’t fear them.

For like a vessel that a man uses is worth nothing when it is broken, even so it is with their gods. When they are set up in the temples, their eyes are full of dust through the feet of those who come in.

As the courts are secured on every side upon him who offends the king, as being committed to suffer death, even so the priests secure their temples with doors, with locks, and bars, lest they be carried off by robbers.

They light candles for them, yes, more than for themselves, even though they can’t see one.

They are like one of the beams of the temple. Men say their hearts are eaten out when things creeping out of the earth devour both them and their clothing. They don’t feel it

when their faces are blackened through the smoke that comes out of the temple.

Bats, swallows, and birds land on their bodies and heads. So do the cats.

By this you may know that they are no gods. Therefore don’t fear them.

Notwithstanding the gold with which they are covered to make them beautiful, unless someone wipes off the tarnish, they won’t shine; for they didn’t even feel it when they were molten.

Things in which there is no breath are bought at any cost.

Having no feet, they are carried upon shoulders. By this, they declare to men that they are worth nothing.

Those who serve them are also ashamed, for if they fall to the ground at any time, they can’t rise up again by themselves. If they are bowed down, they can’t make themselves straight; but the offerings are set before them, as if they were dead men.

And the things that are sacrificed to them, their priests sell and spend. In like manner, their wives also lay up part of it in salt; but to the poor and to the impotent they give none of it.

The menstruous woman and the woman in childbed touch their sacrifices, knowing therefore by these things that they are no gods. Don’t fear them.

For how can they be called gods? Because women set food before the gods of silver, gold, and wood.

And in their temples the priests sit on seats, having their clothes torn and their heads and beards shaven, and nothing on their heads.

They roar and cry before their gods, as men do at the feast when one is dead.

The priests also take off garments from them and clothe their wives and children with them.

Whether it is evil or good what one does to them, they are not able to repay it. They can’t set up a king or put him down.

In like manner, they can neither give riches nor money. Though a man make a vow to them and doesn’t keep it, they will never exact it.

They can save no man from death. They can’t deliver the weak from the mighty.

They can’t restore a blind man to his sight, or deliver anyone who is in distress.

They can show no mercy to the widow, or do good to the fatherless.

They are like the stones that are cut out of the mountain, these gods of wood that are overlaid with gold and with silver. Those who minister to them will be confounded.

How could a man then think or say that they are gods, when even the Chaldeans themselves dishonor them?

If they shall see one mute who can’t speak, they bring him and ask him to call upon Bel, as though he were able to understand.

Yet they can’t perceive this themselves, and forsake them; for they have no understanding.

The women also with cords around them sit in the ways, burning bran for incense; but if any of them, drawn by someone who passes by, lies with him, she reproaches her fellow, that she was not thought as worthy as herself and her cord wasn’t broken.

Whatever is done among them is false. How could a man then think or say that they are gods?

They are fashioned by carpenters and goldsmiths. They can be nothing else than what the workmen make them to be.

And they themselves who fashioned them can never continue long. How then should the things that are fashioned by them?

For they have left lies and reproaches to those who come after.

For when there comes any war or plague upon them, the priests consult with themselves, where they may be hidden with them.

How then can’t men understand that they are no gods, which can’t save themselves from war or from plague?

For seeing they are only wood and overlaid with gold and silver, it will be known hereafter that they are false.

It will be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

Who then may not know that they are not gods?

For they can’t set up a king in a land or give rain to men.

They can’t judge their own cause, or redress a wrong, being unable; for they are like crows between heaven and earth.

For even when fire falls upon the house of gods of wood overlaid with gold or with silver, their priests will flee away, and escape, but they themselves will be burned apart like beams.

Moreover they can’t withstand any king or enemies. How could a man then admit or think that they are gods?

Those gods of wood overlaid with silver or with gold aren’t able to escape from thieves or robbers.

The gold, silver, and garments with which they are clothed—those who are strong will take from them, and go away with them. They won’t be able to help themselves.

Therefore it is better to be a king who shows his manhood, or else a vessel in a house profitable for whatever the owner needs, than such false gods—or even a door in a house, to keep the things safe that are in it, than such false gods; or better to be a pillar of wood in a palace than such false gods.

For sun, moon, and stars, being bright and sent to do their jobs, are obedient.

Likewise also the lightning when it flashes is beautiful to see. In the same way, the wind also blows in every country.

And when God commands the clouds to go over the whole world, they do as they are told.

And the fire sent from above to consume mountains and woods does as it is commanded; but these are to be compared to them neither in show nor power.

Therefore a man shouldn’t think or say that they are gods, seeing they aren’t able to judge causes or to do good to men.

Knowing therefore that they are no gods, don’t fear them.

For they can neither curse nor bless kings.

They can’t show signs in the heavens among the nations, or shine as the sun, or give light as the moon.

The beasts are better than they; for they can get under a covert, and help themselves.

In no way then is it manifest to us that they are gods. Therefore don’t fear them.

For as a scarecrow in a garden of cucumbers that keeps nothing, so are their gods of wood overlaid with gold and silver.

Likewise also their gods of wood overlaid with gold and with silver, are like a white thorn in an orchard that every bird sits upon. They are also like a dead body that is thrown out into the dark.

You will know them to be no gods by the bright purple that rots upon them. They themselves will be consumed afterwards, and will be a reproach in the country.

Better therefore is the just man who has no idols; for he will be far from reproach.