The Book of the Prophet Jeremiah

⭑ Catholic Public Domain Version 2009 ⭑

- Kapitel 20 -

And Pashhur, the son of Immer, the priest who had been appointed leader in the house of the Lord, heard Jeremiah prophesying these words.

And Pashhur struck the prophet Jeremiah, and he sent him to the stocks, which were at the upper gate of Benjamin at the house of the Lord.

And when it had become light on the next day, Pashhur led Jeremiah from the stocks. And Jeremiah said to him: “The Lord has not called your name: ‘Pashhur,’ but instead: ‘Fear all around.’ ”(a)

For thus says the Lord: “Behold, I will give you over to fear, you and all your friends, and they will fall by the sword of their enemies, and your eyes will see it. And I will give all of Judah into the hand of the king of Babylon. And he will lead them away to Babylon, and he will strike them with the sword.

And I will give away the entire substance of this city, and all its labor, and every precious thing. And I will give all the treasures of the kings of Judah into the hands of their enemies. And they will plunder them, and take them away, and lead them into Babylon.

But you, Pashhur, and all the inhabitants of your house, will go into captivity. And you will go to Babylon. And there you shall die. And there you shall be buried, you and all your friends, to whom you have prophesied a lie.”

Jeremiah’s Complaint

“You have led me away, O Lord, and I have been led away. You have been stronger than I, and you have prevailed. I have become a derision all day long; everyone mocks me.(b)

For I speak now as I have long spoken: crying out against iniquity and proclaiming devastation. And the word of the Lord has been made into a reproach against me and a derision, all day long.

Then I said: I will not call him to mind, nor will I speak any longer in his name. And my heart became like a raging fire, enclosed within my bones. And I became weary of continuing to bear it.

For I heard the insults of many, and terror all around: ‘Persecute him!’ and, ‘Let us persecute him!’ from all the men who had been at peace with me and who had kept watch by my side. ‘If only there were some way that he might be deceived, and we might prevail against him and obtain vengeance from him!’

But the Lord is with me, like a strong warrior. For this reason, those who persecute me will fall, and they will be ineffective. They will be greatly confounded. For they have not understood the everlasting disgrace that will never be wiped away.

And you, O Lord of hosts, the Tester of the just, who sees the temperament and the heart: I beg you to let me see your vengeance upon them. For I have revealed my case to you.(c)

Sing to the Lord! Praise the Lord! For he has freed the soul of the poor from the hand of the wicked.

Cursed is the day on which I was born! The day on which my mother gave birth to me: let it not be blessed!(d)

Cursed is the man who announced it to my father, saying, ‘A male child has been born to you,’ causing him to rejoice with gladness.

Let that man be like the cities that the Lord has overthrown without regret. Let him hear an outcry in the morning, and wailing at the time of midday!

So let him be, who did not put me to death from the womb, so that my mother would have been my sepulcher, and her womb would have been my eternal resting place!(e)

Why did I depart from the womb, so that I would see hardship and sorrow, and so that my days would be consumed by trouble?”

Fußnoten

(a)20:3 Phassur:This name signifies increase and principality: and therefore is here changed to Magor-Missabib, or fear on every side: to denote the evils that should come upon him in punishment of his opposing the word of God.(Challoner)

(b)20:7 you have deceived, etc:The meaning of the prophet, is not to charge God with any untruth; but what he calls deceiving, was only the concealing from him, when he accepted of the prophetical commission, the greatness of the evils which the execution of that commission was to bring upon him.(Challoner)

(d)20:14 Cursed be the day, etc:In these, and the following words of the prophet, there is a certain figure of speech to express with more energy the greatness of the evils to which his birth had exposed him.(Challoner)

(e)20:17 The word conceptus can refer to conception, but it can also refer to a container, such as a reservoir or a basin. In this context, it refers to the resting place of a child who dies in the womb.(Conte)