The Gospel According to St. Luke

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- Kapitel 19 -

(Numbers 5:5–10)

And having entered, he walked through Jericho.

And behold, there was a man named Zacchaeus. And he was the leader of the tax collectors, and he was wealthy.

And he sought to see Jesus, to see who he was. But he was unable to do so, because of the crowd, for he was small in stature.

And running ahead, he climbed up a sycamore tree, so that he might see him. For he was to pass near there.

And when he had arrived at the place, Jesus looked up and saw him, and he said to him: “Zacchaeus, hurry down. For today, I should lodge in your house.”

And hurrying, he came down, and he received him joyfully.

And when they all saw this, they murmured, saying that he had turned aside to a sinful man.

But Zacchaeus, standing still, said to the Lord: “Behold, Lord, one half of my goods I give to the poor. And if I have cheated anyone in any matter, I will repay him fourfold.”

Jesus said to him: “Today, salvation has come to this house; because of this, he too is a son of Abraham.

For the Son of man has come to seek and to save what had been lost.”

The Parable of the Ten Minas

(Matthew 25:14–30)

As they were listening to these things, continuing on, he spoke a parable, because he was nearing Jerusalem, and because they guessed that the kingdom of God might be manifested without delay.

Therefore, he said: “A certain man of nobility traveled to a far away region, to receive for himself a kingdom, and to return.

And calling his ten servants, he gave them ten pounds, and he said to them: ‘Do business until I return.’(a)

(b)

But his citizens hated him. And so they sent a delegation after him, saying, ‘We do not want this one to reign over us.’

And it happened that he returned, having received the kingdom. And he ordered the servants, to whom he had given the money, to be called so that he would know how much each one had earned by doing business.

Now the first approached, saying: ‘Lord, your one pound has earned ten pounds.’

And he said to him: ‘Well done, good servant. Since you have been faithful in a small matter, you will hold authority over ten cities.’

And the second came, saying: ‘Lord, your one pound has earned five pounds.’

And he said to him, ‘And so, you shall be over five cities.’

And another approached, saying: ‘Lord, behold your one pound, which I kept stored in a cloth.

For I feared you, because you are an austere man. You take up what you did not lay down, and you reap what you did not sow.’

He said to him: ‘By your own mouth, do I judge you, O wicked servant. You knew that I am an austere man, taking up what I did not lay down, and reaping what I did not sow.

And so, why did you not give my money to the bank, so that, upon my return, I might have withdrawn it with interest?’

And he said to the bystanders, ‘Take the pound away from him, and give it to him who has ten pounds.’

And they said to him, ‘Lord, he has ten pounds.’

So then, I say to you, that to all who have, it shall be given, and he will have in abundance. And from him who does not have, even what he has will be taken from him.

‘Yet truly, as for those enemies of mine, who did not want me to reign over them, bring them here, and put them to death before me.’ ”

The Triumphal Entry

(Zechariah 9:9–13; Matthew 21:1–11; Mark 11:1–11; John 12:12–19)

And having said these things, he went ahead, ascending to Jerusalem.

And it happened that, when he had drawn near to Bethphage and Bethania, to the mount which is called Olivet, he sent two of his disciples,

saying: “Go into the town which is opposite you. Upon entering it, you will find the colt of a donkey, tied, on which no man has ever sat. Untie it, and lead it here.

And if anyone will ask you, ‘Why are you untying it?’ you shall say this to him: ‘Because the Lord has requested its service.’ ”(c)

And those who were sent went out, and they found the colt standing, just as he told them.

Then, as they were untying the colt, its owners said to them, “Why are you untying the colt?”

So they said, “Because the Lord has need of it.”

And they led it to Jesus. And casting their garments on the colt, they helped Jesus onto it.

Then, as he was traveling, they were laying down their garments along the way.

And when he was now drawing near to the descent of Mount Olivet, the entire crowd of his disciples began to praise God joyfully, with a loud voice, over all the powerful works which they had seen,

saying: “Blessed is the king who has arrived in the name of the Lord! Peace in heaven and glory on high!”

And certain Pharisees within the crowd said to him, “Teacher, rebuke your disciples.”

And he said to them, “I tell you, that if these will keep silent, the stones themselves will cry out.”

Jesus Weeps over Jerusalem

(Isaiah 29:1–16)

And when he drew near, seeing the city, he wept over it, saying:

“If only you had known, indeed even in this your day, which things are for your peace. But now they are hidden from your eyes.

For the days will overtake you. And your enemies will encircle you with a valley. And they will surround you and hem you in on every side.

And they will knock you down to the ground, with your sons who are in you. And they will not leave stone upon stone within you, because you did not recognize the time of your visitation.”

Jesus Cleanses the Temple

(Matthew 21:12–17; Mark 11:15–19; John 2:12–25)

And entering into the temple, he began to cast out those who sold in it, and those who bought,

saying to them: “It is written: ‘My house is a house of prayer.’ But you have made it into a den of robbers.”

And he was teaching in the temple daily. And the leaders of the priests, and the scribes, and the leaders of the people were seeking to destroy him.

But they could not find what to do to him. For all the people were listening to him attentively.

Fußnoten

(a)19:13 One mina (mna) weighed just over one pound.(Conte)

(b)19:13 He gave them ten pounds:In the original, what is here translated a pound, is in Latin, mina, in value of our coin, three pounds two shillings and sixpence.(Challoner)

(c)19:31 This is an example of the doctrine of expropriation, in which goods belonging to another can be taken, in some cases of need, without stealing, because all goods belong first and foremost to the Lord.(Conte)

(Numbers 5:5–10)

He entered and was passing through Jericho.

There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.

He ran on ahead and climbed up into a sycamore tree to see him, for he was going to pass that way.

When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”

He hurried, came down, and received him joyfully.

When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”

Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”

Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.

For the Son of Man came to seek and to save that which was lost.”

The Parable of the Ten Minas

(Matthew 25:14–30)

As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately.

He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return.

He called ten servants of his and gave them ten mina coins, (a) and told them, ‘Conduct business until I come.’

But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

The first came before him, saying, ‘Lord, your mina has made ten more minas.’

“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

“The second came, saying, ‘Your mina, Lord, has made five minas.’

“So he said to him, ‘And you are to be over five cities.’

Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.

Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

“They said to him, ‘Lord, he has ten minas!’

‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”

The Triumphal Entry

(Zechariah 9:9–13; Matthew 21:1–11; Mark 11:1–11; John 12:12–19)

Having said these things, he went on ahead, going up to Jerusalem.

When he came near to Bethsphage(b) and Bethany, at the mountain that is called Olivet, he sent two of his disciples,

saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it.

If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”

Those who were sent went away and found things just as he had told them.

As they were untying the colt, its owners said to them, “Why are you untying the colt?”

They said, “The Lord needs it.”

Then they brought it to Jesus. They threw their cloaks on the colt and sat Jesus on them.

As he went, they spread their cloaks on the road.

As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,

saying, “Blessed is the King who comes in the name of the Lord! (c) Peace in heaven, and glory in the highest!”

Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”

He answered them, “I tell you that if these were silent, the stones would cry out.”

Jesus Weeps over Jerusalem

(Isaiah 29:1–16)

When he came near, he saw the city and wept over it,

saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.

For the days will come on you when your enemies will throw up a barricade against you, surround you, hem you in on every side,

and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

Jesus Cleanses the Temple

(Matthew 21:12–17; Mark 11:15–19; John 2:12–25)

He entered into the temple and began to drive out those who bought and sold in it,

saying to them, “It is written, ‘My house is a house of prayer,’ (d) but you have made it a ‘den of robbers’!” (e)

He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him.

They couldn’t find what they might do, for all the people hung on to every word that he said.

Fußnoten

(a)19:13 10 minas was more than 3 years’ wages for an agricultural laborer.

(b)19:29 TR, NU read “Bethpage” instead of “Bethsphage”

(d)19:46 ℘ Isaiah 56:7

(e)19:46 ℘ Jeremiah 7:11