The Book of Ezra

⭑ Catholic Public Domain :: World English Bible Catholic ⭑

- Chapter 4 -

Now the enemies of Judah and of Benjamin heard that the sons of the captivity were building a temple to the Lord, the God of Israel.

And so, drawing near to Zerubbabel and to the leaders of the fathers, they said to them: “Let us build with you, for we seek your God just as you do. Behold, we have immolated victims to him from the days of Esarhaddon, king of Assyria, who brought us here.”

And Zerubbabel, and Jeshua, and the rest of the leaders of the fathers of Israel said to them: “It is not for you to build the house of our God with us. Instead, we alone shall build to the Lord our God, just as Cyrus, the king of the Persians, has commanded us.”

Therefore, it happened that the people of the land impeded the hands of the people of Judah, and they troubled them in building.

Then they hired counselors against them, so that they might argue against their plan during all the days of Cyrus, king of Persia, even until the reign of Darius, king of the Persians.

Opposition under Xerxes and Artaxerxes

And so, during the reign of Ahasuerus, at the beginning of his reign, they wrote an accusation against the inhabitants of Judah and of Jerusalem.(a)

And so, in the days of Artaxerxes, Bishlam, Mithredath, and Tabeel, and the others who were in their council wrote to Artaxerxes, king of the Persians. Now the letter of accusation was written in Syriac, and was being read in the Syrian language.

Rehum, the commander, and Shimshai, the scribe, wrote one letter from Jerusalem to king Artaxerxes, in this manner:

“Rehum, the commander, and Shimshai, the scribe, and the rest of their counselors, the judges, and rulers, the officials, those from Persia, from Erech, from Babylonia, from Susa, the Dehavites, and the Elamites,

and the rest of the nations, whom the great and glorious Osnappar transferred and caused to live in the cities of Samaria and in the rest of the regions across the river in peace:

to king Artaxerxes. (This is a copy of the letter, which they sent to him.) Your servants, the men who are across the river, send a greeting.

Let it be known to the king, that the Jews, who ascended from you to us, have arrived in Jerusalem, a rebellious and most wicked city, which they are building, constructing its ramparts and repairing the walls.

And now let be it known to the king, that if this city will have been built up, and its walls repaired, they will not pay tribute, nor tax, nor yearly revenues, and this loss will affect even the kings.

But, remembering the salt that we have eaten in the palace, and because we are led to believe that it is a crime to see the king harmed, we have therefore sent and reported to the king,

so that you may search in the books of the histories of your fathers, and you may find written in the records, and you may know that this city is a rebellious city, and that it is harmful to the kings and the provinces, and that wars were incited within it from the days of antiquity. For which reason also, the city itself was destroyed.

We report to the king that if this city will have been built, and its walls repaired, you will have no possession across the river.”

The Decree of Artaxerxes

The king sent word to Rehum, the commander, and to Shimshai, the scribe, and to the rest who were in their council, to the inhabitants of Samaria, and to the others across the river, offering a greeting and peace.

“The accusation, which you have sent to us, has been read aloud before me.

And it was commanded by me, and they searched and found that this city, from the days of antiquity, has rebelled against the kings, and that seditions and battles have been incited within it.

Then too, there have been very strong kings in Jerusalem, who also ruled over the entire region which is across the river. They have also taken tribute, and tax, and revenues.

Now therefore, hear the sentence: Prohibit those men, so that this city may be not built, until perhaps there may be further orders from me.

See to it that you are not negligent in fulfilling this, otherwise, little by little, the evil may increase against the kings.”

And so a copy of the edict of king Artaxerxes was read before Rehum, the commander, and Shimshai, the scribe, and their counselors. And they went away hurriedly to Jerusalem, to the Jews. And they prohibited them by force and by strength.(b)

Then the work of the house of the Lord in Jerusalem was interrupted, and it did not resume until the second year of the reign of Darius, the king of the Persians.

Footnotes

(a)4:6 Assuerus:Otherwise called Cambyses the son and successor of Cyrus. He is also in the following verse named Artaxerxes, a name common to almost all the kings of Persia.(Challoner)

(b)4:23 The phrase ‘in brachio et robore’ means that they prohibited them with force (unspecified, but probably including military force) and with effectiveness; robore has a broad range of possible meaning, but in this context it means they were effective, i.e. effective strength, not merely an attempted application of strength.(Conte)

Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to the LORD, the God of Israel,

they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you, for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”

But Zerubbabel, Jeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”

Then the people of the land weakened the hands of the people of Judah, and troubled them in building.

They hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Opposition under Xerxes and Artaxerxes

In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language.

Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows.

Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.

This is the copy of the letter that they sent: To King Artaxerxes, from your servants, the people beyond the River.

Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations.

Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

Now because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,

that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.

We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.

The Decree of Artaxerxes

Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.

The letter which you sent to us has been plainly read before me.

I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.

There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.

Make a decree now to cause these men to cease, and that this city not be built until a decree is made by me.

Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?

Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.

Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.