The Gospel According to St. Luke

⭑ World English Bible Catholic :: King James Version ⭑

- Kapitel 13 -

(Joel 1:13–20; Amos 5:4–15; Zephaniah 2:1–3)

Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

I tell you, no, but unless you repent, you will all perish in the same way.

Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?

I tell you, no, but, unless you repent, you will all perish in the same way.”

The Parable of the Barren Fig Tree

(Isaiah 5:1–7)

He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’

He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.

If it bears fruit, fine; but if not, after that, you can cut it down.’”

Jesus Heals a Disabled Woman

He was teaching in one of the synagogues on the Sabbath day.

Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.

When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”

He laid his hands on her, and immediately she stood up straight and glorified God.

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.

The Parable of the Mustard Seed

(Matthew 13:31–32; Mark 4:30–34)

He said, “What is God’s Kingdom like? To what shall I compare it?

It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

The Parable of the Leaven

(Matthew 13:33)

Again he said, “To what shall I compare God’s Kingdom?

It is like yeast, which a woman took and hid in three measures (a) of flour, until it was all leavened.”

The Narrow Door

(Matthew 7:13–14)

He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

One said to him, “Lord, are they few who are saved?” He said to them,

“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

Behold, there are some who are last who will be first, and there are some who are first who will be last.”

Lament over Jerusalem

(Matthew 23:37–39)

On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”

He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

“Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (b)

Fußnoten

(a)13:21 literally, three sata. 3 sata is about 39 liters or a bit more than a bushel.

(b)13:35 ℘ Psalms 118:26

(Joel 1:13–20; Amos 5:4–15; Zephaniah 2:1–3)

There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.

And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

The Parable of the Barren Fig Tree

(Isaiah 5:1–7)

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Jesus Heals a Disabled Woman

And he was teaching in one of the synagogues on the sabbath.

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

And he laid his hands on her: and immediately she was made straight, and glorified God.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

The Parable of the Mustard Seed

(Matthew 13:31–32; Mark 4:30–34)

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

The Parable of the Leaven

(Matthew 13:33)

And again he said, Whereunto shall I liken the kingdom of God?

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

The Narrow Door

(Matthew 7:13–14)

And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Then said one unto him, Lord, are there few that be saved? And he said unto them,

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

And, behold, there are last which shall be first, and there are first which shall be last.

Lament over Jerusalem

(Matthew 23:37–39)

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.